Share Tweet Rabbi Asher Resnick Before discussing the specific aspects of any particular holiday, it is important to understand the uniquely Jewish perspective of time as well as holidays in general. The world at large views time essentially as a straight line. The present moment is a unique point along this line that never existed before and will never exist again. The past is completely finished and the future is yet to occur.
It took place on the 1st of Tishrei September-October5, years ago. This was a man who, like many of us, asked about the meaning and purpose of life.
It involves undergoing an introspection of our attitude in the previous year in relation to the attitude of bestowal and love that exists among us in our root and goal state—the soul of Adam HaRishon: The implications of this process are far reaching, and can make the difference between individuals and society living a life of suffering, insecurity and emptiness and a life of happiness, confidence and fulfillment.
Rosh Hashanah — The Beginning of Change. We face several challenges that are concentrating into a complete revision of how we live our lives. Psychologically, the challenges of rising depression, stress, loneliness, anxiety, drug abuse and suicide show a growing need for mental and emotional balance in an increasingly turbulent era.
Socially and politically, tensions increase across all social structures from microstructures of the family all the way to macrostructures of global-scale organizations and governments: Economically, we are faced with extreme income inequality, the super-wealthy increasingly detaching from the public, the dismantlement of the middle class, rising poverty and unemployment, and the threat of job extinction as AI and automation develop.
Rosh Hashanah signifies the beginning of change. What then can we look forward to in the coming year, i. How can we make the new year one where we enable a change of course, to guide all of the above-mentioned challenges in a positive direction?
A happy new year is possible if we recognize that our current year, i. This is a very important step in our development. Such introspection is leading more and more people to the conclusion that our lives need to be reorganized so that we can develop with the least amount of pain.
This realization is what Rosh Hashanah is all about. In other words, we should consider how we can form more positive social ties. In order to create more positive connections, we first should understand what disrupts this connection. It is, in fact, our egoistic human nature—the desire to receive pleasure for ourselves.
We first need to gain awareness of how our egoistic nature holds us back from forming positive connections, and develop a new desire for connection upon it. Rosh Hashanah thus becomes a developmental phase on the way to the correction of this egoism inside each one of us.
The answer is in one word: By being a member of a society that praises and appreciates values of connection, giving and love, the social support for those values would motivate us to undergo this transformation much faster and more smoothly. It is not easy to prefer connection, giving and love of others over avoiding this connection, and closing ourselves off from others.
Our entire nature is against connection. Therefore, the more we see positive examples in society of people making efforts to unite, the more this will support our own introspection, and help accelerate our awareness of our egoistic nature as an interference to living happy lives together, and awaken our desire to work on our connection.
As mentioned above, this point of introspection is what Rosh Hashanah is all about: Moreover, Rosh Hashanah is a state that we can experience at moment of our lives.
What Does Rosh Hashanah Symbolize? The Jewish people were born from a special feeling of connection. Abraham the Patriarch took the amorphous concept that Adam HaRishon initiated, and developed it into a method of human connection, with the revelation of the force of love and bestowal sustaining those connections.
Moreover, Abraham formed groups who implemented the method. Those groups became known as the Jews. Incidentally, this is what the world expects from the Jews. Although Jews excel in many fields, science, literature, art, and medicine to name a few, the principal uniqueness of the Jews is in the root of what makes them Jews: Likewise, people will instinctively feel that the Jews are to blame for their problems.
This is the deep rooted cause of anti-Semitism. However, if the Jewish people start working on their unity, they will will bring harmony and happiness to the world. They will also be freed from anti-Semitism and will be respected to the extent they are hated today.Analysis.
In Jewish tradition, the High Holidays are the time of divine judgment. According to the prayer book, Jews pass before God on Rosh Hashanah like sheep before the shepherd, and God determines who will live and who will die in the coming year.
In the concentration camps, Eliezer hints, a horrible reversal has taken place. The third question arises from a discussion in the Talmud tractate Rosh Hashanah on the nature of the judgment of Rosh Hashanah.
The Torah reading for the first day of Rosh Hashanah presents the story of Yishmael (the father of the Arab nation) pleading for his life (on Rosh Hashanah). Rosh Hashanah (the “beginning” or “head” of “the year”) is the Jewish New Year, celebrated on the 1st of Tishrei (September-October) each ashio-midori.com with all Jewish holidays, understanding its complete meaning requires understanding the law of root and branch by which spiritual causes precede their corporeal consequences.
The days preceding Rosh Hashanah (Jewish new year) Main article: Elul The Hebrew month preceding Rosh Hashanah, Elul, is designated as a . According to Jewish tradition, God judges and proscribes the fates of all creatures on Rosh Hashanah, “writing” people in the book of life or death, but the decision isn't finalized until Yom Kippur when it .
Rosh HaShanah (ראש השנה) is the Jewish New Year. It falls once a year during the month of Tishrei and occurs ten days before Yom Kippur.
Together, Rosh HaShanah and Yom Kippur are known as the Yamim Nora’im, which means the "Days of Awe" in Hebrew.